MYTCHELL/mead . contemporary fine art . steel

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The work.

The image or effect on the steel is an intentional effort to draw out color and character hidden within. It is neither patina or etching, but rather coaxing. I use similar techniques and agents as those used to patina and etch, but with methods gathered from endless hours of experimentation. I like to believe that my version of coaxing is more about finding the expression of nature within than imposing my will and ideas upon a piece.

I endeavor to freeze the process when the expression within the steel merges with the inspiration I hold inside. If my inspiration is true, this merging occurs at a natural climax within the process. At this point any remaining agents are removed.

Needless to say every piece is completely original, never to be duplicated.

Every piece is sealed in two ways. The first is with a penetrating sealer that bonds with the steel and the image. This allows me to further work the piece without damaging the image. After a piece is complete, I once more apply the penetrating sealer. This ensures that any place that has been heated or worked will not incur rust. I apply a coat of lacquer on all surfaces when the piece is complete, numbered and signed.

The extra care of sealing the pieces ensures their longevity and durability. It is safe to display my work in varied climates and exposures.

My work is in the created image, more like a painting than a sculpture and should be considered as such, therefore direct exposure to outside weather is discouraged.

Although my works are a frozen step in time, nothing is permanent and there may be a continual evolution in the image. It may march on through the centuries to achieve even more dramatic contrast.

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A note about naming.

For me naming a piece is integral to the artwork. The name is for me, and the viewer is free to percieve whatever they like in the artwork.

A piece is generally named the day finish with it. I reflect on all that has gone on during the process that I have been sculpting a piece. By doing so, I get to know what the piece is helping me to understand.

Take the “Angels of Forgetting” for example. While working on these pieces, a friend gave me a book she had written. Although it was not something I would have chosen, I found myself reading it. Her book was about the things she experienced as a girl growing up in Poland during world war II. Oddly, her recollections were not centered on loss and tragedy. She remembers playing with her friends and a large amount of freedom because the adults seemed to be very distracted most of the time. Later when she became a psychiatrist and emigrated to the US, she felt the need to listen to those who had been to war and she treated many Vietnam vets. The irony is that most vets only wanted to forget what they had seen.

While working on "Angels," I also listened to archived footage of Studs Terkel interviewing people twenty-five years after the great depression. Those who were children during the depression often recalled how everything turned into a game. They enjoyed families gathering together in communal living situations. In many cases they remembered the tragedy with fondness. Those who were adults at the time recalled hardship, stress and loss.

I finished the pieces on Memorial Day, so I considered this as a final significant point in naming them. Throughout the process, I had been thinking about how people deal with tragedy. As children, we have the innate ability to live in the midst of tragedy and still remain in our bliss. As adults, and we suffer greatly, and often more so mentally by worrying. Oddly, we are generally the creators of the tragedy itself. Not only that, afterwards, we like to memorialize the tragedy that we created and suffered through with special days and monuments.

At least this is how it all came to be in my mind while I was working on “Angels.”
So on Memorial Day, I am looking at the pieces and feeling what all transpired while working on them and in them I saw two doorways. One doorway, on the darker piece, was horizontal. It seemed to be a doorway accessed by the subconscious, as when sleeping. The other was a regular doorway, and it was on the lighter piece, the one accessed in the light of day.

Being Memorial Day, I was suddenly curious as to why we like to memorialize tragedy. Instead of “lest we forget,” which is supposed to imply that we will learn from our mistakes, perhaps it has the opposite effect. By memorializing our unsavory characteristics and then labeling them as bravery and chivalry, we have grown them, enhanced them. In the entirety of human history, we have been doing the same things over and over. In fact we have gotten better at it. Our wars can now take out millions of people rather than dozens or hundreds.

Then it struck me: What if, instead of creating monuments to our tragedies, we created intentional doorways past tragic perspectives to those of joy. Not escapism at all, but focusing on natural attributes and enhancing positive traits. Perhaps it is time to try a new tactic. By passing through the doorways, with the grace of the same Angels that as children helped us to see only the good, we learn to increase our bliss. By allowing ourselves to invite in joy, generosity and kindness we also cause ourselves to forget why we need tragedy, war and hatred.

All of this is wrapped up in a feeling encapsulated in the Angels of Forgetting.

When I told my friend who had written the book about the name of pieces, she misheard and thought I had called them Angels of Forgiving. Yes, they are that too.